A CRITICAL STUDY OF SHAYKH AL-BANI’S CRITICISM ON THE AHADITH OF AL-ADAB AL-MUFRID BY IMAM AL-BUKHARI
Abstract
The early generations of the companions of the Prophet and their followers Tabi’ in and Taba al- Tabi’in attempted to preserve the Prophetic traditions. Later on Muhadditheen collect and compiled the Hadith collections according to their best abilities. The most important collections are Sihah Sitta, the most authentic six books, in the field of hadith. Sheikh Ab? 'Abd Rahman N?sir al D?n Alb?n? is the one, who challenged the authenticity Sihah, Sitta and other books of Hadith such as al- Adab al-Mufr?d , al-Targheb wa-Tarhaib. Sheikh al-Alb?n? divided the Adab al Mufrad into Sah?h and Da’?f Al-Adab al Mufrad. He did Takhr?j of ahad?th relying on his own books and sayings for argumentation, I have founded some errors and mistakes during the editing of the ahad?th of Da’?f Al-Adab al Mufrad. This article analyzes the work of Sheikh al Alb?n? and his criticism on the authenticity of the Prophetic hadiths of al-Adab ul Mufrid.
References
Al-Albani is relative to Albanian and Albanian is an Islamic country located in southeastern Europe.
The Ottoman capital is known today as Istanbul
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Ibid, p. 45
al-Shobali, Abdul Al Rehman bin Mohammad al-eaizri, Juhood al-Albani fi Ilm al-Hadith Riwayatan wa derayatan, Al-Riaz: Maktabat al-Rushd, 2006, p. 38
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Ibid
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Al-Albani, Silsilat al Ahadith al Sahihah, j 7, p. 579
, Al-Bukhari, al adab al mufrad, p. 89 baab be lanat al tlaun allah wa be Ghazab allah wa binnar
????????al-Albani, Nasir Al deen, Zaeef adab al mufrad, p. 43
al-Albani, Sahih al Targheeb wa al Tarheeb ( Riaz, Maktabt al muaarif) j 3, p. 38
al-Albani, sahih sunan al tirmizi, j 2, p. 369, baab ma jaa fi al lana
Al-Bukhari, al adab al mufrad, p. 48, baab al tajarub
al-Albani, Nasir Al deen, Zaeef adab al mufrad, p. 26
al-Tabraizi, Mishkaat al Masabih be tahqeeq al bani ( Bairout, al maktab al islami 1979), p. 1404, al fasl al sani. wa raqmoho ( 5056 )
Ibid, p.1786
Al-Bukhari, al adab al mufrad, p. 321
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